Friday, March 9, 2012

Zebra: A San Francisco Tale Part II


In part one of this series I briefly examined the rather curious state of affairs in San Francisco in the late 1960s and early 1970s. Beyond the psychedelic landscape of Haight-Ashbury that is so firmly engraved upon the popular conscience we found as cesspool of the most notorious figures to emerge from the hippie era and the years immediately following it. These figures included such gangs, cults and radical groups as the Hell's Angels, the Black Panther Party, the Black Liberation Army, Symbionese Liberation Army, the Weather Underground, the Church of Satan, Jim Jones's Peoples Temple, the Process Church of Final Judgement; in addition to several notorious serial killers such as Charles Manson (who began assembling the Family in San Fran before uprooting it to L.A. due to the 'bad vibes' of the Haight) and the Zodiac Killer, among others. As regular readers of this blog know, when the specter of serial killers, radical outfits, and cults is cast upon a community or region of the world, chances are the U.S. Intelligence community is also lurking somewhere in the shadows nearby.






San Francisco is no exception, and was in fact a major hotbed for MK-ULTRA by the 1960s. For over a decade before the Summer of Love the CIA had been conducting psychological warfare experiments there. And incidentally, many of these experiments revolved around LSD.
"San Francisco was a hotbed of MK-ULTRA activity in the 1960s, incorporating everything from drugs to hypnosis and, later, to paranormal and occult research. In 1955, MK-ULTRA operator George White )who worked for the Federal Bureau of Narcotics and not directly for the CIA, and thus had 'plausible deniablity') had moved to San Francisco from New York City, where he had run a 'safehouse' that was used to test the effects of various drugs on prostitutes and their clients via two-way mirrors and the like. He set up an identical operation on Telegraph Hill, and wired it for sound, bringing in hookers, their johns, and eventually a whole assortment of local characters, both underworld and 'civilian.' George White's operation in San Francisco went on until the summer of 1963..."
(Sinister Forces Book I, Peter Levenda, pg. 317)


Levenda doesn't quite do White's operation, dubbed 'Midnight Climax,' (seriously) justice.
"In 1955 White was transferred to San Francisco, where two more safehouses were established. During this period he initiated Operation Midnight Climax, in which drug-addicted prostitutes were hired to pick up men from local bars and bring them back to a CIA-financed bordello. Unknowing customers were treated to drinks laced with LSD while White sat on a portable toilet behind a two-way mirror, sipping martinis and watching every stoned and kinky moment. As payment for their services the hookers received $100 a night, plus a guarantee from White that he'd intercede on their behalf should they be arrested while playing their trade. In addition to providing data about LSD, Midnight Climax enabled the CIA to learn about the sexual proclivities of those who passed through the safehouses. White's harem of prostitutes became the focal point of an extensive CIA study of how to exploit the art of lovemaking for espionage purposes."
(Acid Dreams, Martin A. Lee & Bruce Shlain)
George White and his safehouses were not the only LSD experiments happening in San Francisco at this time. Stanford University and the Veterans Administration Hospital in Palo Alto, both located in the Bay area, were also running their own tests. Stanford would 'turn on' such 60s icons as Allen Ginsberg and Grateful Dead lyricist Robert Hunter (who would in turn introduce the rest of the Dead to LSD) while the Palo Alto VA hospital would do the same for Ken Kesey in 1960. Five years later Kesey would return to the Bay area to conduct his own Acid Tests. So yes, the CIA had a rather substantial role in creating the psychedelic culture that would blossom in San Francisco in the mid-60s. Whether they truly intended to create the psychedelic era or whether it was merely a case of 'colleteral damage' will probably never be known, but the Company soon realized that it had a problem on its hands. By the late 1960s the American Intelligence services and a whole slew of other agencies were in a full on war with the budding hippie movement.
"The use of informants and provocateurs was part of a massive sub rosa campaign to subvert the forces of dissent in the late 1960s and early 1970s. Joining the FBI in this effort was an alphabet soup of federal agencies: the Internal Revenue Service (IRS), the Bureau of Narcotics and Dangerous Drugs (BNDD), the National Security Agency (NSA), the Federal Communications Commission (FCC), the Law Enforcement Assistance Administration (LEAA), the Department of Health, Education and Welfare (HEW), the intelligence division of all military services, and numerous local police forces. Over a quarter of a million Americans were under 'active surveillance' during this period, and dossiers were kept on the lawful political activities and personal lives of millions more. Those affiliated with black militant, antiwar, and New Left groups were prime targets of dirty tricks and other underhanded tactics designed to stir up factionalism and 'neutralize' political activists.

"During the Nixon presidency the CIA stepped up its domestic operations even though such activity was outlawed by the Agency's charter. In 1969 the CIA prepared a report entitled 'Restless Youth,' which concluded that the New Left and black nationalist movements were essentially homegrown phenomena and that foreign ties to American dissidents were insubstantial. That was not what President Nixon wanted to hear. The 'Communist Conspiracy' had become an idee fixe in the White House, and Nixon pressed CIA director Richard Helms to expand the parameters of Operation CHAOS... and other domestic probes. In addition to monitoring a wide range of liberal and left-wing organizations, the CIA provided training, technical assistance, exotic equipment, and intelligence data to local police departments. The Agency also employed harassment tactics such as sprinkling 'itching powder'... on public toilets near leftist meetings, which drove people wild for about three days after they sat down."
(ibid, pgs. 224-225)

Riots broke out at the 1968 Democratic National Convention where one in six protestors were in fact an undercover law enforcement officers

Naturally, San Francisco would continue to play a major role in these activities. It was in 1967, in the midst of the Summer of Love, that a lot of strange drugs, many of them substances the US Army and CIA had been experimenting with for the Cold War, began appearing mysteriously in the Haight.
"STP... was developed in 1964 by an experimental chemist working for the Dow Chemical Company, which provided samples of the drug to Edgewood Arsenal, headquarters of the US Army Chemical Corps. Scientists at Edgewood tested STP (which was similar to BZ) to see if it could be used as an incapacitating agent, while the CIA utilized the drug in its behavior modification studies. In early 1967, for some inexplicable reason, the formula for STP was released to the scientific community at large. By this time ergotamine tartrate, an essential raw ingredient of LSD, was in short supply, so Owsley, the premier acid chemist, decided to try his hand at STP. Shortly thereafter the drug was circulating in the hippie districts of San Francisco and New York...

"STP was just one of the bizarre drugs that were pumped into the willing arteries of the acid ghetto. According to doctors who worked at the Haight-Ashbury Free Clinic, there was a rash of adverse reactions when a compound purporting to be THC (a synthetic version of marijuana) inundated the Haight. The drug was actually phencyclidine, or PCP -otherwise known as 'angel dust' -which had originally been marketed as an animal tranquilizer by Parke-Davis. But the army had other ideas when it tested PCP on American GIs at Edgewood Arsenal in the late 1950s. At the same time the CIA employed Dr. Ewen Cameron to administer PCP to psychiatric patients at the Allain Memorial Institute in Montreal under the rubric of Operation MK-ULTRA. The Agency later stockpiled PCP for use as a 'nonlethal incapacitate,' although high dosages, according to the CIA's own report, could 'lead to convulsions and death.'"
(ibid, 187-188)


STP (top), a BZ-like substance also known as DOM, and PCP (bottom), alias angel dust

Once 'Bear' Owsley was busted in 1967 and began moving out of the LSD racket, the CIA was more than happy to help other budding chemists set up shop at the Haight.
"According to a former CIA contract employee, Agency personnel helped underground chemists set up LSD laboratories in the Bay Area during the Summer of Love to 'monitor' events in the acid ghetto. But why, if this assertion is true, would the CIA be interested in keeping tabs on the hippie population? Law enforcement is not a plausible explanation, for there were already enough narcs operating in the Haight. Then what was the motive? A CIA agent who claims to have infiltrated the covert LSD network provided a clue when he referred to Haight-Ashbury as a 'human guinea pig farm.'"
(ibid, 188-189)
And what a human guinea pig farm it was, with its freaks, dropouts, informants, provocateurs, dope, radical groups, cults, serial killers, and spooks. It was a place where such individuals as Charles Manson, Jim Jones, the Zodiac Killer, the DeGrimstons, 'Bear' Owsley, Allen Ginsberg, Anton LeVay, Timothy Leary, Hunter Thompson, Ken Kesey, and members of such legendary rock outfits as Big Brother and the Holding Company, the Grateful Dead, and Jefferson Airplane and a whole slew of other interesting folks would pass through in less than a decade, if not take up residency therein. And it all happened at a time when domestic operations of various US Intelligence outfits were running on all cylinders. The CIA especially had a lot invested in the Bay area. Was this all coincidence? Highly unlikely. I've already chronicled the likely CIA involvement in the sagas of Charles Manson (here and here) and Jim Jones (here and here) before and new readers are advised to check out those pieces if they find this one compelling. But let us move on to the topic at hand.

Many fine researchers such Martin A Lee, David McGowan, and the invaluable Peter Levenda, have all published outstanding accounts of San Francisco in the period examined in this blog and have linked many of the after mentioned personalities and outfits. More controversial conspiracy researchers such as Michael A. Hoffman and Alex Constantine have also added their own unique theories concerning hippie era San Fran. Yet there is one group that is curiously absent in all the accounts I've read from the above authors, despite the fact that they were big news in San Francisco in the early 1970s and shared characteristics of a radical group, a cult, and of serial killers all at once.



I am of course referring to the .32 Caliber Murderers, more commonly known as the Zebra Killers. They were alleged to be a radical secret society operating out of the Nation of Islam known as the Death Angels. They would instigate a spree of murders around San Francisco lasting from October 1973 until they were finally apprehended of May 1, 1974 (the date of one of the major occult holidays in European paganism, Beltane). They would leave at least 15 people dead and another eight to ten seriously wounded, including Art Agnos, the future mayor of San Francisco. Eventually four people would be charged with the murders, leading to the longest criminal trial in California history, and featuring 181 witnesses and 3.5 million words of testimony. Several other men were suspected of being members of the Death Angels, but were eventually released from lack of evidence. One of them was a  Nation of Islam member named Dwight Stallings who had known SFPD homicide inspector Rotea Gilford, one of the detectives working Zebra, for most of his life.

Like many of the after mentioned groups and individuals mentioned in part one, the Death Angels were obsessed with race war and almost exclusively targeted whites. They would spread such terror in the city that full scale martial law tactics were instigated that almost solely targeted blacks. And most curious of all, they have been almost entirely forgotten in the sands of history, even by many noted revisionist historians. We shall thoroughly examine their strange and savage journey in the remainder of this series, as well as their possible ties with some of the after mentioned groups and individuals. So, let us begin.

One of the chief problems one encounters when researching Zebra right off the bat is the lack of quality sources. Despite the sensationalism of the crimes and the time frame that they occurred in only two books to date have been written on Zebra. One, written by Clark Howard, was published in 1979 and is simply called Zebra. It can be read online here.



Howard's book is a true crime novel based upon trial transcripts, interviews with those involved, and other sources. This presents two problems: As the book is written like a crime novel and not a historical work, it's pretty bare bones, largely sticking to the basics such as the killings and the police investigation. What's more, Howard takes the Death's Angel narrative at face value and constructs the entire killing spree around it. He never questions whether the Death Angels in fact existed (highly debatable) or whether some other group was involved.

The other book on Zebra is called The Zebra Murders: A Season of Killing, Racial Madness, and Civil Rights and is by Prentice Earl Sanders and Bennett Cohen. Sanders is a former Chief of Police of San Francisco and worked the Zebra murders in the 1970s with his partner, the after mentioned Rotea Gillord. Sanders is an interesting figure, to say the least. As Sanders never ceases to remind the reader throughout Zebra Murders, he was instrumental in the 1973 Officers for Justice discrimination lawsuit against the SFPD. This in fact probably takes up as much space in Sanders' book as the actual Zebra killings.



Sanders was only Chief of Police of San Francisco for 14 months until he was forced to resign under dubious circumstances. This revolved around an incident dubbed 'Fajitagate,' where Sanders allegedly helped cover up an assault on two civilians committed by three off duty police officers, one of whom was the son of his assistant-Chief, Alex Fagan (who briefly became Chief himself upon Sanders' resignation). He was later accused of withholding evidence in a 1989 case that led to two innocent men being imprisoned for 13 years. San Francisco Weekly reports:
"In 1989, Sanders and Hendrix arrested and later helped convict two young black men, John "J.J." Tennison and Antoine "Soda Pop" Goff, in a gang slaying. The two men said they were innocent and had been framed by Sanders and his partner. After they spent more than 13 years in prison, a federal judge freed Tennison and Goff, concluding that Sanders and Hendrix engaged in misconduct by, among other things, withholding evidence that another man confessed to the killing."
Controversy also surrounded Sanders' book on various fronts. He was accused of greatly embellishing his role in the investigation, of greatly over-exaggerating the racism in the San Francisco Police Department at the time, and, most disturbing off all, of taking the case files of the Zebra killings with him upon his resignation from the police force. Continuing with the San Francisco Weekly piece:
"After being appointed chief in July 2002, Sanders had eight boxes of materials related to the Zebra killings removed from police archives and brought to his office in the Hall of Justice. The boxes constituted an untapped treasure. They contained material the cops had assembled about the murders but that the district attorney's office did not require in prosecuting the three Zebra killers it brought to trial, including material related to several suspects who were never charged for lack of evidence...

"During his hectic first months as chief there wasn't time, he says. In November 2002, as he and Cohen were preparing to dig into the boxes, the Fajitagate scandal erupted. Upon his retirement in September 2003 (at which point, due to the medical leave, he hadn't been to the office in six months) the SFPD packed up Sanders' personal effects and shipped them to his home in Folsom.

"Mistakenly included among those belongings was one of the Zebra boxes. To his surprise, its contents included the handwritten and dictated confessions of Zebra informant Anthony Harris and previously undisclosed details about the killers' plans the day before five of the victims were murdered in a single night.

"Detractors have taken issue with Sanders' use of these long-forgotten police files after his retirement. Calabro, the ex-cop, who worked the Zebra cases during his career, acknowledges having petitioned Police Chief Heather Fong to investigate whether Sanders broke any laws. (He says he also sent missives to the U.S. Attorney's Office, the FBI, and District Attorney Kamala Harris.) Fong didn't respond to interview requests for this article."

Sanders

That the San Francisco PD would have so little interest in recovering their case files is most curious when one considers that one of the Zebra suspects is still under surveillance by the F.B.I. But then again, police incompetence and/or corrupt is something of a reoccurring theme in many of these types of cases, as regular readers of this blog well know.

On the flip side of the coin, Sanders' usurper of the Zebra case files may have been a cynical ploy to sell more copies of his book, which apparently he hoped to turn into an action movie. Consider the credentials and objectives of his co-author, Bennett Cohen. From the same San Francisco Weekly article:
"Sanders' involvement with the book came about as the result of an unsolicited phone call from Cohen in 2002 while he was assistant chief of police. As a Los Angeles scriptwriter and occasional producer, Cohen was looking for a true-crime story to pitch as a feature film. He contacted Sanders on a hunch after recalling the Zebra killings, which had occurred when Cohen was a young UC Berkeley drama student.

"Cohen says that almost everything he had read about the murders suggested that there were no black detectives involved in solving the cases, something he thought to be odd considering the black-on-white nature of the crimes. An Internet search turned up the names of Sanders and Gilford...

"But Sanders wasn't a writer. Then, just as it seemed he would never get his chance to 'set the record straight,' he got the call from Cohen out of the blue. In Cohen, who had set out looking for an African-American protagonist for a movie project, Sanders found the perfect writing partner. In Sanders, Cohen discovered a legendary black cop with a great back story."

Sanders & Cohen

Certainly, this doesn't help the perception that Sanders embellished his role in the Zebra investigation. The article goes on to state that The Zebra Murders had already been optioned by Plan B, a production company founded by actor Brad Pitt, with Jamie Foxx and Will Smith in talks to portray Sanders and Gilford in the film version. Apparently things are still stuck in pre-production.

Regardless of whether Sanders was simply looking to cash in, to cover up something, or was simply incompetent, he does not come off as the most reliable source. That being said, his book does do a nice job of putting the Zebra killings in historical context. Outfits like the Black Liberation Army, the SLA, the Weather Underground, as well as serial killers like Manson, Edmund Kemper, and Herbert Mullin, are all given their due. He even addressed some of the black opts the FBI and CIA were running in that nation at the time. On the flip side of the coin, Sanders is quick to poo poo any notion of a broader conspiracy once he brings the topic up.

In a way The Zebra Murders reminds me a lot of The Franklin Cover-Up, written by former Nebraska congressman and CIA asset John DeCamp. Both books provide invaluable information on their respective topics, but one can't help but feel both authors are trying to distract the readers attention by playing up the more sensation aspects of the respective incidents. With Franklin, it was the allegations for Satanism. I've covered Franklin, as well as related incidents such as the Finders, before here and here, and while I found compelling evidence of an international child sex trafficking ring and trauma-based mind control, I did not find much evidence of actual 'Satanism' (a label used by many right-wing conspiracy researcher on virtually anything that fall under the occult). In Zebra, it is Sanders obsession with racism, which leads him to portray the Zebra killers simply as isolated nuts driven crazy by the prejudices of the United States.

So, as I was saying, reliable sources for the Zebra killings are in short supply. The Internet is not much better. Typically when the Zebra killings are addressed in the blogosphere, it is usually by the neo-con faction which sees the murders as an early example of Islamic terrorism and 'Islamo-fascism.' But as previously stated, the alleged murderers did not belong to a mainstream denomination of Islam, but rather to the Nation of Islam. To describe the Nation as highly controversial would be a gross understatement. The highly-suspect Southern Poverty Law Center (which considers virtually any kind of anti-government outfit a hate organization), which considers the NOI to be a hate group, describes the Nation as such:
"For what would become one of the largest and best-organized groups in the history of black America, the Nation of Islam (NOI) had a relatively obscure beginning. Founded by a mysterious clothing salesman in the ghettoes of Detroit in 1930, NOI was considered an insignificant, if highly media-worthy, 'voodoo sect' throughout much of the 1930s and 1940s.

"Founder Wallace D. Fard (alternately, Farad Muhammad) and his 'messenger' and successor Elijah Muhammad preached a hybrid creed with its own myths and doctrines. These held that over 6,000 years ago, the black race lived in a paradise on earth that was destroyed by the evil wizard Yacub, who created the white 'devil' through a scientific process called 'grafting.' Fard and his disciple preached of a coming apocalyptic overthrow of white domination, insisting that the dominion of evil was to end with God's appearance on earth in the person of Fard. Following this, NOI predicts an epic struggle in which the Nation of Islam will play a key role in preparing and educating the Original People, who ruled the earth in peace and prosperity until Yacub's 'blue-eyed devils' came along to gum things up. The Nation of Islam teaches that intermarriage or race mixing should be prohibited. This is point 10 of the official platform, "What the Muslims Want" published 1965...
"NOI's efforts are tainted, however, by a long history of racist and anti-Semitic rhetoric that escalated dramatically with Farrakhan's coup. Even prior to Farrakhan, NOI's characterization of whites as 'devils' was unwavering. The seeds of anti-Semitism were deeply rooted in the organization, with Elijah Muhammad preaching early on about greedy Jews who turned Jesus Christ in to the authorities. Even during the early days of the civil rights movement, a period of collaboration between progressive Jews and blacks, Malcolm X had denounced Jews in the leadership of the NAACP and linked their presence there to the group's non-militant stance.

"During the early 1980s, the deeply bigoted language for which NOI is infamous for today became daily fare, exacerbated by the charged atmosphere surrounding Jesse Jackson's 1984 presidential bid. Farrakhan made several of his most infamous remarks during the campaign, including calling Hitler 'a very great man' and Judaism a 'dirty religion' (some say he actually termed it a 'gutter religion'). While these and other remarks ultimately spurred Jackson to publicly disavow Farrakhan, the controversy actually increased the NOI leader's visibility and appeal to many African Americans angered at the attacks on him."

Wallace Fard
The Nation is commonly described as a black separatist movement, attempting to build independent communities for black Muslims within the United States. As such, the Nation is commonly seen as being similar to white organizations that fall under the banner of the 'Christian Identity Movement.'
"...the Christian Identity movement, which claims that the US Government is being run by Jews, and that Jews are the sons of Satan and must be exterminated; in this tortuous theory (eerily familiar to students of Nazi ideology), the 'real' Lost Tribes of Israel are the Aryans and the Jews are merely descendants of Cain... The Lord of the Jews thus becomes Satan, even though they may secretly believe that their own god is a white warrior-demon, a light-bearing spirit known as Lucifer... The Christian Identity movement is itself probably an attempt to create a 'white' fundamentalist Christianity as distinct from the 'black' Southern Baptist and Pentecostal denominations. By putting a different spin on the Old Testament and the Chosen People, the Christian Identity 'ministers' hope to exclude not only Jews from the New World Order, but also all other races, with their unevolved, 'polluted' form of Christianity."
(Unholy Alliance, Peter Levenda, pgs. 349-350) 
Essentially, both the Nation and the Christian Identity movement sees their respective races as the 'Chosen People.' They both see a great struggle coming to the United States, one which will probably include a race war, and they see themselves as destined to survive this war. In the aftermath, either the Nation or the Christian Identity movement will establish a utopia, free of the pollution of their lessors, and everyone that survives (and is of the proper race and religion) will live happily ever after. That's the theory, anyway.

In my brief review of the cardinal beliefs of the Nation, I couldn't help but be struck by the similarities between the NOI's theology and the theories of Zecharia Sitchin concerning Sumerian creation myths and the Anunnaki, which essentially held that the human race was genetically engineered by extraterrestrial scientists. To a lesser extent, one can also find hints of Robert K.G. Temple's 'Sirius' theory, which also purposes an extraterrestrial origin for the human race with a special emphasis on occult traditions out of Africa. I've written much more on the vast significance of Sirius before here and here.

NOI members are big believers in the extraterrestrial hypothesis with current leader Louis Farrakhan (who many conspiracy sites claim is a Freemason even though I have found nothing to document this) claiming to have been taken onboad a flying saucer. In fact, proving the existence of extraterrestrials has been something of preoccupation of the Nation lately. The ever dubious Fox news reports:
"The Nation of Islam, long known for its promotion of black nationalism and self-reliance, now is calling attention to another core belief that perhaps isn't so well-known: the existence of UFOs.

"When thousands of followers gather in suburban Chicago this weekend for the group's annual Saviours' Day convention, one of the main events will include a panel of scientists discussing worldwide UFO sightings, which they claim are on the rise.

"The idea of seeking the divine in the skies is deeply rooted in the Chicago-based Nation of Islam, whose late leader Elijah Muhammad detailed in speeches and writings a massive hovering object loaded with weapons he called The Mother Plane' -- although religion experts, Nation of Islam leaders and believers offer very different interpretations of what exactly happens aboard the plane, its role or how it fits into religious teachings."

the Nation's beliefs in extraterrestrials would have an influence on black culture that would turn up in unexpected ways

Even if claims that the current leader of the Nation being a high ranking Freemason are bogus, there is little doubt about the Masonic origins of the Nation.
"The Moorish Temple was a progenitor of what would become the Nation of Islam; a West Coast mystic who called himself Hakin Bey revived the Temple and made it a catch-all for occultists, magicians, Christian mystics, Islamic mystics, homosexual mystics, and assorted counter-culture types."
(Sinister Forces Book I, Peter Levenda, pg. 280)


The Moorish Temple Levenda refers to is the Moorish Science Temple of America, founded by an individual known as Timothy Drew in 1913. Nation of Islam founder Wallace Fard Muhammad was allegedly a member in the late 1920s or early 1930s. The Nation itself hotly contests this point, but there is clear overlap in the belief systems of the two outfits. To be fair, Louis Farrakhan has been a vocal critic of Freemasonry of late. Witness these two You Tube videos, which can be found here and here, where Farrakhan 'exposes' the secrets of Freemasonry. Of course, Scientology has been a vocal critic of the US Intelligence community despite the fact their religion was founded by a former Naval Intelligence officer as well.


Louis Farrakhan

The founding is but the first of many controversies surrounding the Nation. By the time the 1970s rolled around the NOI was riddled with them. Of course there was the assassination of Malcolm X, the most well-known member of the Nation next to boxer Muhammad Ali, which was officially committed by Nation members after X had broken with the NOI (of course, there are ample conspiracy theories surrounding X's death, some of which will be examined later). There was also the Nation's stance against the Vietnam War, which led many members to refuse to serve in the U.S. armed forces, of which Muhammad Ali was the most famous. Even more sinister, there were rumors that the Nation, with its paramilitary-wing known as the Fruit of Islam, was bracing for, and possibly even planning, a war against white America. The Zebra killings that begun in 1973 would only add to this suspicion.



Malcolm X (top) and Muhammad Ali (bottom)

And it is here that I shall ends things for the time being. In the next installment of this series we shall consider the notorious secret society known as the Death Angels and their relation to the Nation of Islam. We shall also consider the forces working inside the Nation itself. Stay tuned.

Friday, March 2, 2012

Zebra: A San Francisco Tale Part I


The Zebra murders have all but been forgotten in 21st century America despite the incredible wave of terror they inspired in San Francisco in the mid-1970s. When all was said and done, at least 15 individuals were dead (the death toll for Zebra seems to fluctuate between 14 and 17 victims, depending upon the source), and up to another ten were seriously wounded, and a state of martial law had been enacted in the city by the Bay. The victims of these crimes were almost entirely white while the perpetrators were all black (allegedly), which inflamed racial tensions to the point that some felt a full scale race war was narrowly avoided in a city that prided itself in blurring color lines. From the time of the first murder to present day the killings remain shrouded in mystery with countless questions left unanswered, such as whatever became of the Death Angels, a cult inspired by the Nation of Islam that was fingered for the killings?

In this series Recluse will attempt to shed a little light on this curious time in recent history. But to fully understand the Zebra killings, we must first understand the context of where they occurred: San Francisco, 1973-1974. And to understand the San Francisco of '73 and '74, we must study its history, as well as surrounding areas like Santa Cruz, from the 1960s on, for the specter of the 1960s hung over the Zebra killings like a shadow. I will warn the reader now that it will be some time until I even come to the Zebra killings, for there was much going on in the San Francisco-Santa Cruz area at the time, and a lot of it is relevant to Zebra. So bear with me, for this will not be a quick journey.

In the popular conscience, San Francisco will always be the focal point of the psychedelic 60s (in America at least), and for good reason. The San Francisco of that era was immortalized in the legendary Mamas and the Papas tune "San Francisco (Be Sure to Wear Flowers in Your Hair)" where the general public was first introduced to the so-called 'flower children' making the scene along the Haight. Much of the signature music of the hippie era derived from the San Francisco scene, which featured such notable acts as Jefferson Airplane, the Grateful Dead, Big Brother & the Holding Company (which briefly featured 27 Club member Janis Joplin),  Santana, Sly and the Family Stone in addition to more obscure, but influential groups, such as the cult folk-rock band the Moby Grapes (maybe best known for the middle-finger salute on their debut album) and the proto-stoner metal outfit otherwise known as Blue Cheer.



In addition, many of the key personalities of the psychedelic movement would at least make the scene in San Fran, if not set up shop. Of course Timothy Leary was there. In fact, he uttered his famous "Turn on, tune in, drop out..." jive in the shadow of the Golden Gate Bridge during 1967's Human Be-In. Gonzo journalist Hunter S. Thompson was living there in the mid-60s while researching his first major publication, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gang, an account of the notorious motorcycle 'club' that originated around the Bay area. Thompson would go on to write the legendary Fear and Loathing in Las Vegas a few years down the road. The always controversial Thompson hung out with such notorious figures as Sonny Barger, the founder of the Oakland chapter of the Hell's Angels (who were very active in San Francisco around this time) and attorney Oscar Zeta Acosta (who was the inspiration for the character of 'Dr. Gonzo' in Loathing), a major figure in the Chicano Movement. Thompson was even linked to the Franklin cover-up as an alleged child pornographer working for an international child sex ring, though Nick Bryant's The Franklin Scandal (IMO the best work yet published on Franklin) debunked this claim.



Ken Kesey was also there in the mid-1960s with his Merry Pranksters, conducting the first of their legendary 'Acid Tests' around the Bay area. Naturally, Augustus 'Bear' Owsley Stanley was also there with his infamous acid sheets, ensuring the San Francisco was the first region of the country where LSD was sold on a large scale.
"Haight-Ashbury was the world's original psychedelic supermarket, the place where acid was sold on a mass scale. The undisputed king of the illicit LSD trade was Augustus Owsley Stanley III, a dapper individual who could rap for hours on topics ranging from acid rock to Einsteinian physics...

"Owsley's product first hit the streets in February 1965, during the halcyon days of the early Acid Tests. Though his career as a bootleg chemist led him to adopt a reclusive lifestyle, he did pop up now and again on the psychedelic scene. He visited Millbrook and was on hand to freak freely at some wild parties hosted by Kesey. Owsley was so impressed by the music of the Grateful Dead that he became a patron to the band...

"Known throughout the Haight as the 'unofficial mayor of San Francisco,' Owsley cultivated an image as a wizard-alchemist whose intentions with LSD were priestly and magical..."
(Acid Dreams, Martin A. Lee & Bruce Shlain, pgs. 145-146)


The legendary Haight-Ashbury was ground zero for 1967's 'Summer of Love.' Since the Beat era various artists, free thinkers, and other eccentrics had been attracted to the previously quiet neighborhood with its Victorians and low rent. Things went into overdrive as the 60s wore on. Roaming youths could expect ample assistance from the Diggers, self-described 'community anarachists' who provided free food, free 'stores' and free concerts to the youth. They could also expect to find ample drugs available, especially LSD. This led researchers such as Lee and Shlain to refer to the Haight-Ashbury community as a kind of 'psychedelic city-state.'
"...The most significant expression of the new psychedelic lifestyle centered in the Haight-Ashbury district of San Francisco. It was in the Haight that the cultural rebellion fueled by LSD happened so vividly and with such intensity that it attracted worldwide attention.

"Situated on the periphery of Golden Gate Park, this quiet, multiracial, and somewhat run-down neighborhood first became a haven for nonconformists in the early 1960s, when tourists, gangster elements, thrill seekers, and narcs squeezed the life out of the hip scene in North Beach. A good number of beatnik refugees migrated across town to the Haight, where ramshackle Victorians were available at low rent. The next few years were a gestation period in which Haight-Ashbury continued to evolve as a gathering point for the creatively alienated. Increased numbers of Berkley radicals, fed up with academia, joined the artists, musicians, and bearded habitues who were probing eccentricity and other forms of dissent.

"By 1965, Haight-Ashbury was a vibrant neobohemian enclave, a community on the cusp of a major transition. A small psychedelic city-state was taking shape, and those who inhabited the open urban space within its invisible borders adhered to a set of laws and rhythms completely different from the nine-to-five routine that governed straight society. More than anything the Haight was a unique state of mind, an arena of exploration and celebration. The new hipsters had cast aside the syndrome of alienation and despair that saddled many of their beatnik forebears. The accent shifted from solitude to communion, from the individual to the interpersonal. The sound of the in-crowd was no longer folk or jazz but the bouncing rhythms of rock and roll that could incite an audience to boogie in unison almost as a single organism."
(ibid, pgs. 141-142)


However, no sooner had San Francisco emerged as a Mecca of social change than it began to go into rapid decline. Ironically, it all played out in 1967, during the Summer of Love, as more and more outsiders, many lacking the idealism of the original residents, flocked to the Haight.
"Violent crime increased dramatically as the acid ghetto became a repository for hoods, bikers, derelicts, con men, burnouts, and walking crazies. The shift in sensibility was reflected in the kinds of drugs that were prevalent on the street. First there was a mysterious grass shortage, and then an amphetamine epidemic swept through the Haight. By midsummer 1967 speed rivaled pot and acid as the most widely used substance in the area. The speed syndrome ravaged people mentally and physically. Widespread malnutrition resulted from appetite suppression, and infectious disease like hepatitis and VD (from unsterilized needles and 'free love') were rampant. The Haight-Ashbury Free Clinic was established in response to the mounting health crisis. Among its other functions the clinic offered a special 'trip room' where people could ease off the bummers and freakouts that were becoming even more commonplace in the Haight."
(ibid, pgs. 186-187) 
The 1968 Jefferson Airplane single, "Greasy Heart," may have best summed up the Haight by this time:

"Because he just had his hair done and he wants to use your wig
He's going off the drug thing because his veins are getting big
He wants to sell his paintings but the market is slow
They're only paying two grams now for a one-man abstract show"

Despite the disaster that was unfolding in San Francisco, many still held onto the idealism of the Summer of Love as the 60s gave way to the 70s. Some of these individuals fled the mounting instability in San Francisco for the tranquil and fertile Santa Cruz Mountains. It did not take long for the negative aspects of the San Francisco scene to follow.
"...many other disenchanted hippies and flower children move on in the late 1960s and early 1970s. Many of them found refuge in the hundreds of square miles of sparsely settled wilderness offered by the Santa Cruz Mountains, where the abundance of rich soil and clear, running water provided ideal conditions for communal living and marijuana cultivation. By 1972, some seventeen thousand men, women, and children had taken up residence in the fertile glens and along the rich creek beds of Santa Cruz. As Margaret Cheney described the scene:
Every enterprising commune or solo Druid grew a patch of cannabis; but it did not end there. More enterprising men began to operate small, portable pill factories in the remoter parts of the forest, turning out LSD and amphetamines for the city market, free of police harassment. A small cult of Satanists from San Francisco liked the landscape and opened a local parish. After them came the pretenders, exploiters, and hangers-on. The more sensational news media promoted the black-mass aura. Small sacrificial animals were occasionally found beheaded."
(Programmed to Kill, David McGowan, pgs. 134-135)
Santa Cruz Mountains

As the reader may have gathered, there was more than a little bit of a dark undercurrent to San Francisco and the surrounding area than popular culture tends to remember. In actuality, that undercurrent is down right sinister. Things took a decisive turn for the worse in 1967 as many of the original progenitors of the Haight scene uprooted themselves from the city in a brief attempt to return to nature. It was at this point that the real madness began to set in as far more ominous 60s icons such as Charles Manson began to make the scene.
"Haight-Ashbury circa 1967 was an ideal breeding ground for the type of wayward youth that new to the scene and budding guru Manson found easy to attract. As popular legend has it, Charlie -fresh from the slams -landed in San Francisco smack dab in the summer of Love. Initially, he drifted about the town, bumming around, emerging from his institutionalized shell. But his transition back into society proved easier than expected, due mainly to the psychedelic scene unfolding around him, of which Charlie dove into headfirst, feeling an instant connection to all the flower children hanging out in the streets and sleeping in the parks. It was in this social milieu that Manson soon became a familiar figure, fitting seamlessly into a patchwork of social outcast, as he as well had been an outcast all his life. Manson was adept at interpreting the key elements of people's personalities, determining what responses would put them at ease and make them friends, allies or sexual partners. This ability was another factor that helped him fit so well into the brave new world he discovered upon prison release.

"Manson was later quoted in the underground newspaper, Tuesday's Child, about how he'd met a boy this period who introduced him to the Haight. 'We slept in the park and we lived in the streets and my hair got a little longer and I started playing music and people liked my music and people smiled at me -I didn't know how to act. It grabbed me up, man, that there were people that were real.'"
(The Shadow Over Santa Susana, Adam Gorightly, pgs. 14-15)


It wasn't long after the Summer of Love came to an end that Manson and his budding Family left San Francisco, due to the bad vibes Manson was getting out of the whole scene. Perhaps Manson had a point. Beyond the typical social parasites -the con men, pimps, and professional criminals that had descended upon San Francisco during 1967, there was a new menace to contend with that was just beginning to make national headlines: the serial killer.

It all began on December 20th, 1968. It was on this date that the first official murder attributed to the notorious Zodiac Killer occurred inside the San Francisco Bay Area. Over the next couple of years a bloody trail of carnage would be left across the San Francisco-Santa Cruz area that would leave the latter with the highest per-capita murder rate in the entire nation while no few than six serial killers would be spawned from this region.
"...women began missing from around the Santa Cruz area. As early as autumn of 1968, reports began surfacing of grisly occult sacrifices being performed in the surrounding mountains. By the summer of 1972, it was clear that Santa Cruz had a problem. Mutilated bodies began showing up in the hills. By the time 1973 rolled around, the bodies were piling up at an alarming rate. In just the first six weeks of the year, eight bodies were found, and women were continuing to disappear. What had once been an idyllic community had been radically transformed; the murder rate had quintupled and Santa Cruz had achieved the rather dubious distinction of having the highest homicide rate in the country. Many of the area's killings were credited to two alleged serial killers, Edmund Kemper and Herb Mullin, who were said to be operating at the same time in the same city, though acting independently of each other. Kemper's bloody odyssey reportedly included eight victims brutally butchered between May 1972 and April 1973, most of them coeds whose corpses were cannibalized and sexually violated. Mullin was credited with dispatching thirteen victims in just four months, from October 13, 1972 through February 13, 1973. Mullin admitted to having a strong interest in the occult, a fact made evident by the nature of the killings attributed to him: the first victim was killed on Friday the 13th, the second on or about Halloween, and the third murder was the stabbing of a Catholic priest in his confessional on November 2, celebrated as All Souls Day.

"To briefly recap, no fewer than six serial killers/mass murderers -Charles Manson, Stanley Baker, Edmund Kemper, Herbert Mullin, John Lindley Frazier, and the Zodiac -were all spawned from the Santa Cruz/San Francisco metropolitan area in a span of just over four years, at a time when 'serial killers' were a rare enough phenomenon that they hadn't yet acquired a name. And another serial killer was said to be at work not far away during this timeframe. As Bundy chronicler Richard Larsen recounts, the bodies of at least fourteen young women and girls were found, nude with their belongings missing, in Northern California between December 1969 and December 1973..."
(Programmed to Kill, David McGowan, pgs. 135-136)

If the serial killers weren't enough, the late 1960s and early 1970s also saw the rise of various radical organizations identified with the 'New Left,' many of them based out of the San Francisco-Santa Cruz area. Some of the most notable of these organizations included the Black Panther Party, founded in Oakland, and its even more militant splinter group, the Black Liberation Army; and the Symionese Liberation Army, the kidnappers of heiress Patty Hearst who have drawn so much attention in conspiracy circles of late. We'll examine some of the conspiracy lore concerning this outfit a bit later. There was also the New York-based Weather Underground, who were active in San Francisco by 1970.
"The Weathermen, who now called themselves the Weather Underground, had been operating in the Bay area since 1970, when a bomb planted in the SFPD's Park Street Station killed Sergeant Brian McDonnell and injured eight others. Other bombings around the area were also linked to the Weather Underground, and just a year before Zebra began, the FBI discovered an abandoned bomb factory they had fashioned in the Fillmore..."
(The Zebra Murders, Prentice Earl Sanders & Bennett Cohen, pg. 172) 

the Weather Underground

Finally, there were the cults. In 1966 the Church of Satan was founded by Anton LaVey at the Black House in San Francisco on April 30th, Walpurgis Night. In 1970 services for Jim Jones's notorious Peoples Temple began being held in San Francisco. By 1971 the Peoples Temple established a permanent facility in San Francisco, using an old Scottish Rite Masonic lodge for this establishment. By the time Jones officially moved the Peoples Temple headquarters from Redwood Valley to San Francisco in 1975 it had long sense become the central point of the organization. Jones would become a big move and shaker in San Francisco politics until 1977 when he fled to Jonestown, Guyana where the rest, as they say, is history. Thus, many Peoples Temple members were heavily active in the Bay Area by the early 1970s.



The mysterious and highly controversial Process Church of Final Judgement was also active in San Francisco during this time frame as well. Anyone who has read their fair share of conspiracy literature will instantly recognize the Process, who have been linked to both the Manson Family as well as the Son of Sam cult, in addition to an international ring dealing in drugs, sex trafficking, contract killing, and kiddie porn. Needless to say, the legitimacy of these claims has been highly debated for years, essentially ever since Ed Sanders linked Manson to the Process in his 1971 book The Family. More fuel was added to the fire with the 1987 publication of Maury Terry's The Ultimate Evil, which is kind of right-of-passage type book in conspiracy circles. This tome further linked the Process to Manson in addition to the Son of Sam killings and several other notorious murders. A thorough examination of the Process is well beyond the scope of this article, but I would like to address their origins and philosophy in brief as they will crop up again before this piece is over.
"...the Process Church of Final Judgement, usually referred to as the Process. Formed sometime in 1963-64 as a splinter group from Scientology, its founder was Robert Moore,a British subject who was born in Shanghai on August 10, 1935 and had been -according to one account -a cavalry officer who served time in Malaya... and who later lived in London at the time of the Process' creation. At the Hubbard Institute of Scientology in London he met Mary Anne MacLean, a woman who is said to have been engaged to prizefighter Sugar Ray Robinson in America for a brief period, before returning to England. Mary Anne MacLean was born in Glasgow on November 20, 1931, and was thus four years Robert Moore's senior. Before she met Moore, however, she became involved with several high-ranking British politicians, a la Christine Keeler of the Profumo affair...

"The headquarters of the Process in London was on Fitzroy Street in the early days, before moving to a large house on Balfour Place in 1966. The philosophy of Robert and Mary Anne Moore (now known as Robert and Mary Anne DeGrimston, a name of cultic significance to them) was a mixture of reincarnation, existentialism, some concepts adapted from Scientology, an attempt to merge the worship of Jehova and Lucifer, and a bit of neo-Nazi flavor. Their emblem was a stylized swastika, which in all fairness could have meant they were Buddhist; however, the philosophy of the Process and its alleged origins as a front for a German neo-fascist group, coupled with Mary Anne's belief that she was the reincarnation of Josef Goebbels, seems to indicate a Nazi rather than a Buddhist inspiration. Further, the group was known to have kept thirty German shepherds on hand as a kind of totem-cum-guard dog arrangement. It was this very public association of German shepherds with the Process that would later lead some investigators in the United States to link Process members or former members with a series of sacrifices of these particular dogs where cult activity was believed to be taking place."
(Sinister Forces Book I, Peter Levenda, pgs. 295-297)
a shrine belonging to the Process

The Process brought their curious belief system to the United States in 1967, just in time for the Summer of Love.
"In 1967, the Process set up camp in San Francisco, a few doors down from where Manson was living at the time on Cole Street. By the spring of 1968, they were in Los Angeles, and making a frontal assault on the entertainment industry... Dressed in black, German shepherds at the leash, and speaking about worshipping Jehova, Lucifer and Satan, they were a pretty common sight in California. In 1966, Anton LaVey had already opened his Church of Satan to much media hoopla in San Francisco, so Californians were getting used to Satan-worshipping and oddly-dressed, blackly-dressed young people working on their satanic stares while everyone else was working on their tans. And then, in the summer of 1968, the California operation of the Process suddenly went underground."
(ibid, pg. 297) 
There are few explanations given for why the Process opted to go underground in 1968. For one thing, U.S. Immigration Service was issuing deportation orders to the British Processeans by May of '68, which seemingly drove most of the non-American members back overseas. Researchers like Sanders and Terry have speculated that the move underground was driven by a more sinister agenda than deportation: terrorism. The Process looked forward to Armageddon and may even have taken steps to bring it about.
"War -and specifically a kind of hodgepodge racial Armageddon -was much on the mind of Process members in 1968 and 1969. One member of the cult, questioned by LAPD on his link to a pair of biker homicides, described the 'natural hate' Processeans reserved for blacks, but the cult was also willing to use minorities, where feasible, 'to begin some kind of militant thing.'"
(Raising Hell, Michael Newton, pg. 297)
Race war was seemingly a preoccupation of numerous individuals wondering around San Francisco in the late 60s and early 1970s. Charlie and the Family certainly believed in a coming confrontation between blacks and whites and even attempted to set one in motion by  leaving clues pointing toward the Black Panthers at the scenes of both the Tate and LaBianca killings. The Panthers, in turn, were also preparing for a race war as was an even more radical Panther-splinter group, the Black Liberation Army. Jim Jones also foresaw a coming race war, and used this as a rationalization for moving his largely black congregation to South America so that they would avoid this struggle. The concept of a race war between black and white Americans will be a major theme in later installments, so keep it in mind dear reader.

But for now I shall pause. In the next installment I'll consider the other sinister force, this one of a federal nature, that was also heavily active in San Francisco since at least the mid-1950s. From there we shall finally move on to Zebra. Stay tuned.