With the cover art and my musings concerning the Process finished, let us now turn our attention to the actual music on
. Opener "
. Coming off like something of a demented
song, this track has at times be linked to the Imaginos cycle, but this seems to derive primarily from the sinister sentiments expressed throughout the track. It was released as the album's first single, but in edited form with the line "Do it to your daughter on a dirt road" being changed.
," is a part of the Imaginos cycle. This another number with a clear Doors influence, this time something in vein of "
-style riffing to bring the metal. But it's ties to the Imaginos cycle ensure that its even more sinister and foreboding than anything
and co ever released. In fact, this is the first time the Imaginos figure appears on a BOC song, though he is not mentioned by name in the track. Here are some more details:
Yes, this is possibly the song from which Blue Oyster Cult derived its name. In this track Imaginos, a sailor, is betrayed by his shipmates ("Left to die by two good friend") and abandoned as his ship puts to sea. As he lays dying near the sea some rather curious creatures appear to him (the "oyster boys") who offer to save his life if he'll join them. Imaginos accepts ("Just one deal is what we made") but is in for a surprise. Much more shall be said of this track and its themes when I address the even more esoteric "
.
"Subhuman" is followed up by another track likely a part of, or closely related too, the Imaginos cycle called "
." This song also features the curious character of Suzie, whom also appeared in "Before the Kiss, a Redcap" (noted before
) and several other BOC songs. This song revolves around the subversive power of rock 'n' roll and the sinister forces that sought to control it. I've already written
," and as such will not address this song here for the sake of brevity. But this is a very deep track and the reader is encouraged to take in the prior article.
, the world's first operational jet-powered fighter aircraft. The ME 262 was to be a kind of super weapon for the Nazis in the closing days of the war, but it was not used to its full potential. The gleeful boogie classic name checks Hitler and
and tells of an air battle from Germany's perspective. The main character in the song is a Captain Von Ondine. This is interesting as "Ondine" is close to "
. As was noted in
" off of the self-titled debut.
This track helped further contribute to the group flirtation with Nazism. As was noted in the
, despite several Jews being involved with the band and in their orbit (including Pearlman), the group had subtly embraced Nazi imagery from the early 1970s. Pearlman was very much the architect of this and only added fuel to the fire when "ME 262" was released as a single. Controversy ensued and the band retreated form this imagery as Pearlman's influenced waned. But back to the matter at hand.
Side B begins with "
Cagey Cretins," the first of two
Richard Meltzer lyrical contributions to
Secret Treaties. As was noted in
part one, Meltzer was had worked with Pearlman as a rock critic for
Crawdaddy in the mid-1960s. He played a key role in the early years of the band and would contribute lyrics to the group for years.
"Cagey Cretins" is probably the closet thing
Treaties has to a throwaway track. The lyrics effectively revolve around Meltzer's boredom from his time spent staying at his girlfriend's house in
Shirley, New York, in the middle of Long Island. The demented Doors nature of the song and some amusing lyrics ("Being chased around by the neighbor's cat/ Well it's so lonely in the state of Maine!") somewhat redeem the song and the general strangeness of the track is in keeping with the rest of the album.
Next up is Meltzer's second composition, and a much better one, known as "
Harvester of Eyes." This song was apparently inspired by a confirmation hearing for
LBJ crony
Abe Fortas to the
Supreme Court that Meltzer watched. At one point during the hearing the medical condition ocular tuberculosis (tuberculosis of the eye) was mentioned and this served as the inspiration for "Harvester." What emerges is effectively a narrative that the great
Julian Cope believed could describe Death (who appeared on the
Secret Treaties album cover)
as a strung out junkie:
"... On a higher plain of existence, however, is the superbly titled 'Harvester of Eyes', Meltzer’s massive ode to the Grim Reaper as a hopeless drug addict. Suffused with imagery that appears to be an Odinist take on Alice’s epic 'Halo of Flies', this tight-assed caffeine blues straddles that bizarre mid-70s hinterland between Joe Walsh’s delightfully clodhopping 'Rocky Mountain Way' and the post-Todd meltdown of The Tubes’ 'White Punks On Dope'. It’s one of Eric Bloom’s finest vocal performances and one which he obviously relished, recounting how the Reaper - so ‘high on eyes’ - needs ‘all the peepers’ he can harvest not only as evidence that the donor of those eyes is truly dead, but also to satisfy his hopeless druglust or ‘ocular TB’ as Meltzer terms it. Nailed it this time, motherfucker!"
While this song was never intended to be a part of the Imaginos cycle, it has been
linked to it over the years. It is easy to see why as Meltzer's depiction of a sinister entity is in keeping with the wonders of the invisible world that appear throughout Imaginos.
Pearlman returns to the fold with the next track, the Cult classic "
Flaming Telepaths." Drummer
Albert Bouchard contributed some of the lyrics to this track, but it is clearly Pearlman's vision. Of it, he noted:
" 'On the new album there's the song called "Flaming Telepaths",' explained Sandy, in conversation with NME's Don Nooger circa spring of '74, 'which deals with the same sort of theme (as "Cities on Flame") but in a scientific way. It's about an attempt to create a mutation, to mutate consciousness. The first lines are, "I will have opened my veins too many times, poison's in my mind, poison's in my bloodstream, poison's in my pride," and that's they key line, "poison's in my pride." It's about this scientist who attempts to mutate consciousness and he just can't do it; he's failed too many times. But the scientist has this poisonous pride and he's got to keep on trying, beating his head against this barrier. And just because he's doing it, that's good enough. It's a very, very noble song...' "
(Agents of Fortune, Martin Popoff, pgs. 47-48)
What's most curious about this song as how it alludes to the militarization of psi that was this currently being undertaken by the deep state.
Stanford Research Institute's famed
remote viewing experiments, funded by the CIA and military, had just kicked off in 1972. By 1978
Project Grill Flame, the military's first formal effort to weaponize psi, was launched and would remain active for almost 20 years despite persistent claims that the research was baseless.
Was Pearlman telling tales out of school, as
Chris Knowles is fond of saying? Certainly the scientist described in "Flaming Telepaths" could be an effective stand in for
Andrija Puharich. Puharich, a man with ample interest in esoterica. played a major role in the first psi experiments undertaken by the deep state in the 1950s (as noted before
here). His
Uri was released in 1974 superficially to legitimize the psi phenomenon to the general public (though as noted above, it is mostly remembered in this day and age for revealing The Nine) and in the years leading up to this he had become something of a minor celebrity in certain sectors of the counterculture. Given Pearlman's fascination with science, mysticism and their merger, Puharich have likely interested Memphis Sam greatly. I have no evidence of any formal contact between the two men, but certainly "Flaming Telepaths" is an apt account of Puharich's work with the deep state. But moving along.
 |
| Puharich |
"Flaming Telepaths" bleeds directly into closer "
Astronomy," possibly the greatest song that band ever came up with. A long time fan favorite, "Astronomy" was a key piece of the Imaginos cycle and a new version of the song appeared on the 1988
Imaginos album. But nothing can top the original 1974 version, which was co-written by the Bouchard brothers (drummer Albert and bassist
Joe) using lyrics (that were slightly rearranged) from Pearlman.
"Astronomy" is another track featuring the character of Suzie, along with Imaginos. The meaning to this track is rather obscure, but a key clue comes from the repeated references to the "four winds." The four winds are of course rich with symbolism.
"On the other hand wind is synonymous with breath and consequently with the Spirit, a heaven-sent spiritual influx. This why both the Book Psalms and the Koran equate winds with angels as God's messengers. Wind even gives its name to the Holy Spirit. The Spirit of God moving across the face of the primordial waters is called Ruah, 'Wind', and it was a wind which brought the Apostles the tongues of fire of the Holy Spirit. In Hindu symbolism, the wind, personified as the god (Vayu) is cosmic breath and the Word. It rules the 'subtle' world which lies between Heaven and Earth, the space which was filled by what the Chinese termed a breath, k'i. Vayu imbues, shatters and cleanses, and is related to the points of the compass, which were generally speaking termed 'winds.' Hence Classical antiquity talked of the four winds and the Athenians built the eight-sided Tower of the Winds.
"The Four Winds, furthermore, were related to the seasons, the elements and the 'humours' in a pattern subject to slight variation..."
(Dictionary of Symbols, Jean Chevalier & Alain Gheerbrant, pgs. 1110-1111)
Native American symbolism for the four winds seems especially relevant in this case as indigenous mysticism seems to have heavily influenced the Imaginos cycle, as shall be explored in the next installment. For our purposes here, it is interesting to note that Native Americans frequently associated the four winds with square, and frequently used this design in their sacred places.
"Links across time in the symbolic meanings of the square are also found on a smaller scale. For example, shell gorgets recovered from Mississippian sites are found to have cross as well as bent-arm cross designs carved into their surfaces. According to historic Indian accounts... these designs were meant to symbolize the four cardinal directions, the four world quarters, and the four winds...
"Mississippian designs like the Spiro gorget look very similar to some of the designs found in earlier Hopewell contexts, especially those which incorporate cross and bent-arm cross features... Moreover, a clear geometric relationship can be demonstrated between the cross, the square, and the bent-arm cross... Given this relationship, as well as the close proximity in both time and space between the Hopewell and Mississippian cultures --including the southern Ohio-based, Mississippian-influenced Fort Ancient peoples --my thought is that the symbolic meanings of the cross, the square, and the bent-arm cross were the same for historic Indians of the Southeast, the prehistoric Mississippians, and the Hopewell: namely, symbols of the sky, the world quarters, the four cardinal directions, and the four winds.
"To summarize this section in another way, we know from ethnographic accounts that many historic southeastern Indian people laid out their ceremonial grounds in the shape of a square and that these square grounds were thought of as symbolic microcosms of the universe. Moreover, these square ceremonial grounds were oriented to sky phenomena, including cardinal directions."
(Mysteries of the Hopewell, William F. Romain, pgs. 176-180)
 |
| a depiction of the four winds in the Seven Nation's symbolism |
The four winds then are closely associated with both the sky and the heavens. In the case of "Astronomy," both are rather fitting. I digressed above on Native American sacred space oriented towards this "sky phenomenon" to help explain the reference to the "four winds bar." This reference appears in the second. third and fourth verses of the song:
Come Susy dear, let's take a walk
Just out there upon the beach
I know you'll soon be married
And you want to know where the winds come from
Well its never said at all
On the map that Carrie reads
Behind the clock back there you know
At the four winds bar
Four winds at the four winds bar
Two doors locked and the windows barred
One door let to take you in
The other one just mirrors it
Hey, hey, yeah! Hey, hey
In hellish glare and inference
The other one's a duplicate
The queenly flux, the eternal light
Or the light that never warms
Yes the light, that never, never warms
Yes the light, that never, never warms
Never warms, never warms
The clock strikes twelve and moon drops burst
Out at you from their hiding place
Miss Carrie nurse and Susie dear
Would find themselves at the four winds bar
It's the nexus of the crisis
The origin of storms
Just the place to hopelessly
Encounter time and then came me
As noted above, the Joe Bouchard some what altered the original Pearlman poem. The opening verse, which is a variation on the fourth ("The clock strikes twelve...") originally was the third verse and thus would have come after the "never warms" bit. Thus, Susie and "Carrie nurse" would have been the focus at the onset of the song.
Some fans have interpreted this song to be about Susie having a lesbian experience, presumably with Carrie. There may be some merit to this. I believe the "four winds bar" designates some kind of sacred space where Susie ventures to for a certain kind of marriage --a
sacred marriage. Carrie is there to initiate Susie. In the process two gateways are opened ("Two doors locked and windows barred/One door let to take you in//The other one just mirrors it"). One of these gateways is a kind of shadow world ("In hellish glare and inference/The other one's a duplicate") from which entities emerge ("The clock strikes twelve and moon drops burst/Out at you from their hiding place"). But it is one particular being that most interests us and who is mentioned in the final verse:
Call me Desdenova, eternal light
These gravely digs of mine
Will surely prove a sight
And don't forget my dog, fixed and consequent
This marks the first time Imaginos (who was given the name Desdenova by the Blue Oyster Cult) is directly mentioned in a BOC song. I believe the preceding verses dealt with the efforts of two women, Carrie nurse and Susie dear, to summon Desdenova in some type of ritual, potentially
tantric in nature. And indeed they succeeded, enabling him to enter their world.
The final line of this verse ("And don't forget my dog...") is interesting as well. Some fans have interpreted it to be a reference to the Dog star
Sirius. In ancient times it was often used for navigational purposes because it appeared to be at the same point in the sky ("fixed and consequent) and the Imaginos/Desdenova character worked as a sailor for a time. As noted above and shall be addressed in much greater detail in the next installment, he was also said to have originated from another planet. And indeed there are theories that extraterrestrial intellgiences originating from Sirius visited the Earth in ancient times.
The basis of many of these theories originate with
Robert Temple's
The Sirius Mystery. A Fellow of the
Royal Astronomical Society, Temple's presents a compelling account of the detailed knowledge of Sirius that the
Dogon tribe of Africa has possessed for hundreds of years despite science only being able to confirm much of this information in the last century. The Dogon claimed that their knowledge of Sirius was brought to them from beings from or near this star centuries ago.
Temple believed that other traditions also possessed accounts of these beings from Sirius and that it had been closely guarded by various secret orders for centuries:
"Temple believes the Contact (which he tends to portray as physical, involving actual space-ships) occurred in Sumeria around 4500 B.C. The knowledge thus gained, he argues (and this is the major theme of his book), was passed on via various secret societies of initiates in the Near East, Egypt, Greece and so on, at least until the time of the 5th century (A.D.) neo-Platonist Proclus. Thereafter, Temple loses track of it, and suggests that it petered out, although he mentions that offshoots of it appeared in 'such bizarre and fascinating figures as Giordano Bruno, Marsilio Ficino, John Dee and even Sir Philip Sidney and the Earl of Leicester --not to mention the troubadors of Provence, Dante in Italy, and the massacred tens of thousands of Albigensians in France, the Knights Templar and an infinite range of hopeless causes over two and a half millennia....' "
(Cosmic Trigger Volume I, Robert Anton Wilson, pg.s. 186-187)
Clearly Temple's premise bears more than a passing resemblance to Pearlman's Imaginos cycle. But even more curious is the fact that
The Sirius Mystery was not published until 1976, a good two years after
Secret Treaties had been released. And if "Astronomy" had been a part of the original
Soft Doctrines... poems, then Pearlman may have come up with this concept nearly a decade before Temple's work was published. Was this merely a coincidence, or was someone (or something...) feeding Pealrman this information?
 |
| the Dog star |
On the topic of telling tales out of school, it's also interesting to note that parallels to
Secret Treatie's final two tracks and the above-mentioned sage of Andrija Puharich and The Nine. "Flaming Telepaths" mirrored Puharich's involvement with the deep state to weaponize psi while "Astronomy" deals with the contacting of nonhuman, allegedly extraterrestrial intellgiences through occult means. In "Astronomy" this is accomplished through some type of ritual, while Puharich relied upon hypnotism and mediumship.
It is curious how these two tracks run into one another, with "... Telepaths" being literally cut off in the middle of its "And the joke's on you" refrain to make room for "Astronomy"'s opening keys. Clearly these two tracks are linked and the strange saga of The Nine makes for one of them sot compelling connections this researcher has uncovered. More information on this strange tale can be found
here and
here.
Before wrapping up, I would like to return again to the fictitious quote concerning the equally fictitious
Origins of a World War on the album's inner sleeve: "Rossignol's curious, albeit simply titled book, the
Origins of a World War, spoke in terms of secret treaties, drawn up between the Ambassadors from Plutonia and Desdinova the foreign minister. These treaties founded a secret science from the stars. Astronomy. The career of evil."
Taken in the context of what we've explored in this installment, it seems clear this quote is indicating that
Secret Treaties is a kind of concept album. It references both the opening and closing tracks while indicating the "secret science" of astronomy has a rather sinister purpose (a career of evil). The opener "Career of Evil" seems to outline vaguely this sinister purpose while track two, "Subhuman," presents the listener with Imaginos/Desdinova's human death and his realization that he is from the stars. The album then ends with the summoning of this reborn, incorporeal version of Imaginos ("Call me Desdinova, eternal light").
In between the listener is presented with accounts of the subversion of popular culture and mass movements ("Dominance and Submission"), re-emerging Nazism ("ME 262") and the weaponization of consciousness itself ("Flaming Telepaths"). The cover art, with its thinly veiled allusions to the Process Church of the Final Judgment, points to the sinister secret societies addressed in prior albums (noted
here). I suspect this is the meaning of the "These gravely digs of mine/Will surely prove a sight" bit in the final verse.
On the whole
Secret Treaties presents a chilling picture, one of which with much basis in reality circa 1974. Certainly the whole album has the air of Pearlman telling tales out of school. As such, it should come as little surprise that this marked the last time Pearlman would have creative control of a BOC album until 1988's
Imaginos, when BOC was beyond irrelevant. The band opted to go in a more commercial direction for which they were critically acclaimed for while Pearlman was largely kicked the curb (at least until their former patrons began to turning on them towards then end of the 1970s). More on this in the next installment as well as
Imaginos itself. Stay tuned dear reader.